Ei Mafonna

Sorkar tiang democracy rirelna chu ei mafonna a nita. Democracy chu mipui roirelna a nita. Ei khotlang, ram-nam khoma hin mipui ei ririatsuaka ei sintum ei len a nang tak. Vanglaihei, pahei neh nuhei ei richoidom chit a nang. Ei risoizoina (discipline) khom hi a thrat a nang. Sin ingik ngai nimaka, sin hi imarita a hoi a nit iti ei riat neh ei ritem a nang. Sorkar tiang “globalisation” rammual a nit taka, ramual a china lamtin rengah sin ei tho itlang taka. Atun mobile neh internet rammual a hin riria ripo a ol taktak tak. Thil ithra ei iriat intam hin inruala, rirela, isin tak tak rangin ane iphut a nit. Ei ram sung khua neh koindang tin ei tlira; sungkua neh mimal tin, a bikin vanglai hei hin lamtinrenga mafon rangin sakhuana hi ataka itu taktak ei trul ei riata. Taksa tiang tak khom ei arh ual, ei ri-ong ual, ei inrel ual, ei takritai ual, ei inrual ual anang ei iti thei a nit.

BIATE RAM-NAM HI!

Pathianin ram-nam ini rangin ane lei rithlanga, khan ram-nam ei nit ngam khainona a tam. Ei roi sikin mimurdi ei tria. Pathianin ram-nama ane isiam mimal tin hin ei idingpui ngam im o! Ramchara Israel hein Pathian thiltum neh sintho an i-iam zoi ngai ino angkan ram-nam ini rangin ei ir-iam zoi ino, ei ranga Pathian thiltum neh sintho ei i-iam zoi ngai ino loi manih?

Nam sipai ei neino sik neh ralthluk ei neino sikin mi murdi ei tria. Nam sipai neh ralthluk ei inei rithiangmak iti ei riatinfel a trul. Pumapa nei ram-namin nam sipai neh ralthluk trul mak. Pumapa ringatin irat neh ihai takan ei om rang a nit. Ei ram-nam nitna hi detual neh mafonualna rangin mi chungah sinthrano ei sin rang nithlak maka, tharum neh ralthluk khom ei mang rang nithlak make. Dikna, felna, takritaina neh inrualna thupuia nein ei ram-nam ei inding, malam ei pan pui rang a nit.

Pathianin ei ram-nam rangin thiltum a neia. Pathian thiltum hi ei tlir rang a nita. Pathianin iding suaka midang rang thratvurna ini rangin ane inuam a lei nit.

Khuaitui (Khuaiva tui) Ithlum!

Khuaiva (khuai ichin) hi inrual ringei taka sinitho ngai an nita. Munkan khuaitui ithlumtak an siam suak ngaia. Khuaitui ithlum isiam rangin an ritha neh an nitna risit thlak ngai make. Ri-iam zoia tranginrualin khuaitui ithlum tak chu an isiam suak ngai alei nit.

Iral, a bikin khuaibel (khuai ilian) hein an run/doi zoron idan ine zoino rang khomse inrual takan an idan ngaia. Iral tri sikin an nitna izakpui, rithuppui ngai maka, ithi ngamin an iput ngai chu a nit. Iral tri sikin khuaibel chang tang kinti ti ngai maka; a trangpui rangin khuai rimu neh khuaipui hei khom fial ngai make.

Khuaiva laia khuaimal (mimal) tinin an sintum an sina, an omna rang muna omin an trangna rang munah an trang ngai. Dairek zuak, omzuak, ringumzuak, ngikpeksut ngai make. Khuaiva nitna sintum chu an len mai ngaia. Khuaiva nitna chu ihoih in damlai sun an manga, khuaiva nitna sikin khuaitui ithlum an isua ngai a lei nit.

Lekhathon

Suapui Chipui Lungthlung Ramtin-Muntina neh Suanpar tin tin idena Mihei,

Pathianin trong, namzia (culture), khotlang rirelbolna danhei (customary laws), sanong nit lain ribolna maicham, atun Ama iamtu nitna, sorkar

nuaiah ei ruptokkan rirelbolna neh atun sakhuana tiang rirelna liantak (Synod) a ne peka. Ram-nam khatka nitna zia chu ei neia, hi sunga a thrazoi ino khom siaminthra thiai thei main a ne ompuia, ram-nam khatka nitna thratvur chu tep seng iloin ei Pathianin a ne ivurmai a lei nit.

Ei ram-nam nitna hi detual neh mafonualna rangin mi chungah sinthrano ei sin rang nithlak maka, tharum neh ralthluk khom ei mang rang nithlak make.

Ei sintum tak chu ram-nam ei nitna a hin Pathian isonga ihoih hi a nit. Ei thuvar ithratakin “Chukinon lo sam maka, daminonon lo asam” a iti a nit. Hi thuvar hi ram-nam ei nitna thu khomah ei mang rang a nit. Ei chuknona (ei mizon roina, ei rithekindarna neh ei ram chinna) sikin ei risit ngai khom nithei a ti. Chuknona nei khom ei la ei ram-nam ei dampui chu a ipoimo taktak a nit. Ei ram-nam hi dikna, felna, rithiangna, takritaina neh inrualna zia hein ei inrithluk indam nget rang a nang. Chukno khom eila ei damin chu malam ei ipan thiai mai rang a nit.

Mimal tinin ram-nam neh koindang ranga ei sintum chu ei phak ten chit len mai eiti u. Ei Pathian thu Jakoba 4: 17 hin “Khasikin tukhom sin ithra a sin rang ire chakka sin ino chu a rangin sual a nit” ane ti a. Ei ram-nam nualrinangna bi lian khatka kimu chu sual ilian mi chunga ei isin niloin, sin ithra ei sintum ei isinino hi a lei nit. Mimal tinin Pathian kutsuak ilutak ei nit iria Pathian roinpuina ranga ei nitna mang neh ei sintum chit ilen tum seng eiti u.

Pathianin ram-nam neh koindang nitna thratvurna ane ipek iria, thil dang song loia, Pathian angna zia bang isonga, ram-nam idam a sunga mihei ei sintum chit ilentu ei nitin chu thratvurna ei inang murdi ei Pathianin nepeh mai a ti. Khanchu mi itamtaka ranga thratvurna neh Pathian roinpuina inlangtu hei ei init thei rang a nit.

Idam takan dua

Biate Nature

The Biates are meek and gentle. This nature very well compliment their language, which also is a very sweet language. Their fellow tribes and neighbours recognised them as a soft spoken tribe because of their nature and the softness and sweetness of their language.

The Biates are reserved and undemanding.They do not easily express their emotions and do not easily vent their anger and dissatisfaction. They do not even demand which is rightfully theirs. They strongly believe in a just society. They have a strong character embedded in justice and peace. Because of this they can peacefully co-exist with their neighbours. They are peace loving and believe in peaceful and diplomatic resolutions to conflicts.

The Biates have a sense of civility. They have polite, reasonable and respectful behaviour.

The Biates have the attitude of “Tlomringaina” (selflessness or altruism). They are concern for the welfare of one another and selflessly contribute towards this.

The Biates stand for the principles of good citizenship. They are responsible community members. They faithfully and obediently contribute to the nation building.

The Biate Pioneer Statesman

Mr J.C. Nampui the Biate pioneer statesman (IAS Officer through UPSC Direct Recruitment in 1955) was amongst the first Chief Secretaries of State Governments in India from the Scheduled Tribes. He served in this position in Meghalaya for two term during 13/05/1980-26/08/1983 & 01/07/1985-13/02/1986. In Meghalaya, he was the first Scheduled Tribe Chief Secretary. He was also the first Sheduled Tribe Deputy Commissioner of Cachar District during 20/10/1960-20/12/1960 and 05/0/1961-30/09/1963. He was also the second Scheduled Tribe Deputy Commissioner of the Mizo District during 3/3/1961-29/9/1961.

An Intro and Some Observations on the Biate Tribe

Intro:

Though the Biates are less in numbers, they have their own identity through their language, custom, traditional religious beliefs, traditional dresses, dances, songs, musical instruments, folktales and so on. Like the majority of the hill people of Northeast India, the Biates belong to the Indo-Mongoloid group. Their language belongs to Tibeto-Burman language group. Though of Mongoloid race, they have a dark-brown-yellowish complexion, broad and round face, high and prominent cheekbones, small and narrow eyes with flat and short nose. The Biates have a reserved nature. They are soft spoken and their language is very sweet.

Observations:

1)      The Biates are an old hill tribe who has a rich historical heritage.

2)      The Biates are peace loving community from the beginning of their history. The history of their migration is the history of their alienation from their hostile fellow tribes.

3)      The Biates loved to live in community. In the course of their nomadic history they have travelled in compact communities as far as possible.

4)      In spite of the many difficulties and problems the Biates faced from hostile and assimilative forces and elements in their nomadic and migratory history they have developed and preserved their culture.

5)      The Biates in their present settlement are good citizens who contribute to the nation building.

6)      The Biates have been neglected by the concerned Governments, because; their land is remote, their population is less and they have reserved nature in never revolting, protesting and taking up violent means in their search for development.

The Biates in North-East India

The Biates mostly inhabits the Saipung Constituency of East Jaintia Hills District of Meghalaya and Upper and Lower Kharthong Constituencies of Dima Hasao (old name: N.C Hills) district in Assam. They have been geographically and politically separated mainly between East Jaintia Hills in Meghalaya and Dima Hasao in Assam. Their land and population is divided into two states despite the fact that they lived in a compact area. Their population of around twenty thousand is also equally divided between the two states in bordering areas. They are also scattered in Manipur, Mizoram, Tripura and Cachar District of Assam. Their population figure is however not available to the census reports of India in these States and in Cachar District. In Manipur they are scattered in the Hmar inhabited areas. The Biates are generally found in the north-eastern part of Mizoram. They are mainly seen in the Darlawn, Ratu and New Vervek villages of the Darlawn Community Development Block of Aizawl District (K. S. Singh. 1995. People of India Vol XXXIII. Calcutta: Anthropological Survey of India p 33). In Tripura they are mainly scattered in four villages and they are mainly concentrated in Darchoi village (Darnei, T. K. Search of Biate Origin Jowai: T. K. Darnei pp 48, 141-142). In Cachar District of Assam there is a Biate inhabited village by the name “Biate”. They are also scattered in some Hmar villages in Cachar District, Assam. Those who are scattered in Manipur, Mizoram, Tripura and Cachar District, Assam speak the Biate language mainly at home. They have to a great extent got assimilated with their fellow hill tribes. Even within Dima Hasao and East Jaintia Hills many have migrated to the towns because of jobs, other means of livelihood and education. They have even migrated to towns outside of these Districts within these states. The Biate educated and elite class belong to this diaspora group.

Thlangamna Mun Biateram

Ei vangkhua thlangamna mun Biateram;
Chung Khuanu thatna ei dongna ram.
Khuanun ram itha ane lei pek,
Ei damlai vangkhuasakna rang pial.

(Chorus)
Chung Khuanu thativur ram hi
Nang neh keiman donsui eiti.
Hi ram thatna zar izoin
Khuanu thatna inpuang eiti.

O 'tunlai ei ram dingmun ei tlirin;
Nang neh keiman ei veng inzokim?
Ei ram hin ei lungthlung ripekna;
Ei tlomngai sinthona ane ngen.

Intakna Buainahei ei tong khomin;
Mophurtu chu ei nit ti irian;
Thatvur chanthatna ichan no min,
Ei sintum seng chu rian sin eila.

Chi suanpar hei vangkhua sakna rang ram,
Nang neh keiman sin siam ei ti u.
Thilsiamtin hei ihoih inzoka,
Dikna-felna choiin 'ding ei ti.

BIATERAM (BIATELAND)

Territory:
From 1972 the Assam and Meghalaya Inter-State Boundary line between Dima Hasao and East Jaintia Hills runs from Kopili river near Umrangso town to the origin/starting point of Digisim and Artan rivers. This boundary line stretches around 70 kilometers and the area on both sides are inhabited by the Biate people. This area is fairly wide though sparsely populated. Together, both the Assam and Meghalaya sectors cover approximately 200 square kilometres each (Pakem, B. “The Biates”, in The Tribes of North East India. 1998. Edited by Sebastian Karotemprel, Shillong: Centre for Indigenous Cultures, p. 270). The land of the Biates or Biateram is still a terra incognito and has not become a recognised geographical concept either. It refers only to the area inhabited by the Biate tribe of Assam and Meghalaya, lying approximately between 25’5’ and 25’30’ North Latitude and between 92’28’ and 93’ East Longitude. It covers roughly between Denloi river in the East and Lunar river in the West, and between Diyung and Dihangi rivers in the North and Cachar and Bangladesh in the South. Apart from stray references in books and articles in subjects on Northeast India as well as in the proceedings of the Assam and Meghalaya Legislative Assemblies, there is very few accounts on the territory and people of Biateram. To many the title “Biateram” conveys but a little meaning and it arouses still less interests (Pakem, p. 269). But as the land inhabited by the Biates in Assam and Meghalaya are together in one compact area, the Biates used to refer to this compact land as Biateram. It may not have the strict geographical and political boundary, but to the Biates, Biateram is a very real assertion.

Flora and Fauna:
Biateram has a large forest. Most of the Biate villagers depend on forest products. The main forest products are several types of timbers and trees, cane, mushroom etc., and are the main sources of income for the people. Forest trees in the hilly areas are gradually decreasing due to shifting or slash – and – burn type of Jhum cultivation. Apart from this practice, trees are also used for constructing houses. Many tons of logs have been taken by nearby Mills in the recent past. Some mountains have been used for the purpose of rearing cattle from since long. Afforestation is also implemented by means of plantation in the pasture areas by the Government Forest Department as well as by the village authorities an Church organizations. The vegetation and climate of Biateram offers an ideal habitation to many wild animals. Many kinds of birds and animals are found in this area. The birds generally found in the jungle are eagles, vultures, different kinds of hornbills and jungle fowls, owls, crows and different kinds of small birds. The wild animals found in the forest are elephants, tigers, bears, wild buffaloes, barking deers, leopards, wild hogs, wolfs, big deers, wild cats, jackals, wild boars and different kinds of monkeys. Several kinds of snakes are also seen in this area.

Economy:
The Biates are very much connected with the forest. The forest is their means of livelihood. Their land is rich in flora and fauna and in bio-diversity. But, Biateram is backward, neglected and deprived from the larger community in the two Autonomous Councils in Assam and Meghalaya. Biateram is an underprivileged and a poverty stricken region. The people are totally dependent on agricultural works to earn their livelihood. Irrigation facilities are far from adequate  and the concerned area is totally dependent on monsoon rain for agricultural works.

Rengpa Ni Thatvurna Kindong

(Richang 1)

O Rengpa nintin ni thatvurna kindong ngai.
Kin ni man kin irsam tin khom niriat;
Risam loin kin inang tin nine pek ngai,
Ni sinitho rangin sintheina nine pek chit.

(Nokmun)

Rengpa ni thatvurna tepthiam rangin nesan roh;
Ni sintheina nepek imang ranga ne ompuin.

Rengpa ninai hei lungthlungnan nenlom mai roh;
Ni sinitho ranga ripe mai rangin.

(Richang 2)

Rengpa rammualin nangma neh nethen a tum;

Soitanan ninai hei nintin a thlem,
Mi itam takan rimangna lam an pun,
Keikhom ni sinitho rangin ne kaikum an tam.

(Richang 3)

Mitin rang ni lungthlung rol rivuai hi Rengpa;

Ni naihein rianfel seng ta sela o.

Ni mihei rang sinthotheina ni inkung;

Nendong seng roh ni lungthlungna inpuang theina rang.

Thlamur a Hin!

Thlamur thla hi ruatui ratlaitak neh kholum ratlaitak khom a nita. Kum inlaina, inloi-vangsak ngaituana khoma i\hataka ei ibuai ngai lai a nita. Loisin ithotu hei khomin ei chimu hei rithiala ei sin ^nrik lai a nita. Vuankum chu hi thla bul tiang World Cup boiruak  in mi itamtaka lungril khom ane a. Hi angkana ei lungril-ngaituana thil itamtakan ane a, taksa sin khom ^nrika, ruathli phaivua neh kholum in anesoi laitak a hin Pathian  i-iamtu hei ei nitna a hin ei iamna kalchoia Pathian neh ripola Pathian lungdo ringaimai chu mi itamtaka rangin thil intak a nita. Khannise hi angkana lungril ngaituana neh taksa sol lai a hin Pathian rol ringai chu ei inang ual ual a lei nit. Ramual boiruak dang dang irattaka a r^ng lai a hin Pathian rol rivuai chu ei lungril inthuktak bang a hin idairiamkan ei iriat thei a nit. Khasikin ei ringnun irattaka kal  ichoi hin Pathian rangin hun ^nran  a poimo.

Pol/Lom Iring

Ef 4: 11-16

I-ONGNA:

1) Ei nam hin pol/lom hi a poimona ei riat infela. Ei thuvar heiah ei riat theia. Ei thuvarin Khua \ong chu nelipil nekan khom a rik ual alei tia. Dong roi voitiang khua roi changtiang a ti saa. Khan khuanu khuapa rang chu saili angkan rinem dom roh khom a ti saa. Hi thuvar hei hi iamtu ei nit maa lei iom tak khom an nit theia. Koindang thu isirno khomse Koindang a tina khom a nit saa. Pol lom hin mimalin mel, \ong ei inei angkan mel aneia, \ong khom aneia. Pol/lom mel asiat theia, a \ong a lutin a tlom theia. Koindang chu pol/lom a nita. Ramuala pol/lom ilian tir tir ipung tir tir iomsun ei ti theia. Hi pol/lom iamtu hei nitna hi ei irngaitua inthar nuam a nita 2) Pol/lom hin thiltum ai nei nget ngai a nita. Hi thu hi ringaituang eita. 3) Pol/lom hin sinthotu itam anei ngaia, ruaitu ual khom ei om ngaia. Hi sintho inrualna hi ringaituang eita. 4) Pol/lom isiamtu an ring tu chu mipui hei ei nita. Hi thu khom ringaituang eita.

Efesi Dingmun:

Efesi lekhathon a hin Tirton Paula lekhathon dang hei angka thupui itlur b$k om ual maka. Pathian thiltum roinpui, koindang imanga inpuangsuak a chu iamtu tin riat rangin Tirton Paula hin a suisuaka. Pathian thiltum roinpui chu ei imu a nita. Iamtu hei chu Pathianin koindanga \hatvurna rikip idong ranga a ne inkung thu an puanga. Iamna khatka neia pumka om ei nit thu an puanga. Thiltum khatka Krista unlianna rizul tu hei ei nit iti khom an puanga.

Richang ei ringatna rithokin pol/lom ei nitnaa ei rienfiana rang thu ringaitua tlang eila.

EI BUL EI RITHA (4: 11-14) : Amasan ei sinthona/thuneina hi pol/lom ei nitnaa ringat a nit thu ringaituang eila.

Tirton Paulan koindang thu a hang isira, itamka niman eila pumka ei nit a tia. Sinthotu ei tama thiltum khatka nei ei nit a tia. Sin ei thona a hin ruaitu ual khom ei om ngaia. Ei thuneina chu pol/lom thuneina a nita. Thuthlung thar mun dang khomah koindang inpumna thu ei mua. Ei Puma Jisua Kristan “…Rineng chunga hin ninlaia mi inika nin itika ninaah nin inrualin chu ki Pa rivana min nangni sin pek a ti. Mi inika mo, ithumka mo, ker minga an ribumna kipah an laiah ki om ngai sikin” ai ti a nit(Mat 18: 19-20).   Ei ritha chu ei inrualnaah/inpumnaah arngat. Ei sintheina thuneina chu pol/lom iring ei nit sika a nit. Tirton Paula hin koindang rizung ei kai dan a isir infel a nit.

Sap thuvarin “Thuneina hi a nim thei” (Power Corrupts) a tia. Koindangah rizung kai iloin chu Pathian rama ei sinthona hi a inim thei a nit. Rammual mun rizat ei tlirin Pol/lom iding intamna buaina a nit iti ei mu theia.. Ite kersamnoa  kitri a omnon khom ki thuneina a nim theia. Ei ram ruaitu ei nit ual dorah ridin ual eita, ei riat rangtum riang eita, tute a kil a kapa mi rimai nomina. Thuthlung Luiah reng ripak itam takah ei mua. Reng Joash a neh reng Asa (1 Kngs 15-9-24) khan an phut in\hata an imong insual a nit. Reng Joash (2Chr 24: 1-2) a kha a puithiam Jehoiada damsungin PUMAPA nuamlam a sina, a thi nungin chu lam noah a lona ai chim a nit.

Khasikin ruaitu neh mipui hein malam ei pan a hin ei rienfia neh ei risinsiam risak mai a nang. Khopui nitna hin khua chin nekan  ham\hatbikna itam takah a nei ngaia. Jerusalem ham\hatbikna Nehemia riziakah ei mua. Koindang ei lian ei pung ual mai ahin rienfia mai a nang.

RIRIATTHIAMNA NEH RIRIATRIPONA (4: 15): Iamtu tin thiltum khatka a nita. Ritoknona lian, risel fut fut a om thei khan thiltum khatka neia isin ngit a poimo tak tak.

Ei irnai ual munka ei isinpui mai hei neh ririatthiamna nei a poimoa, khanon chu ri-er neh ridemin sinthona malam ai pan ngai ino a nit.  Zac Poonen an “True Christian fellowship is forged and sharpened on the anvil of healthy, loving disagreements.” a lei tia (Iamtu ripolkhom idik tak chu rithiang neh lungrithlung takka ritoknona hemlung/nuaidap a isiam neh inngai a nit ngai). Thiltum khatka nei ei nita, ei ritoknona tam khomse munkan ei sin itlangmai rang a nit. Mahatma Gandhi neh Nehru a hei kha ritokino tak an lei nit, khan munkan an isin itlang a lei nit.. India zalenna mu zoin Iron man of India neh Nehru khom kha ritokino tak an nit, khan munkan an sin itlang thei. Risel futfut khomse thiltum khatka inei an nuamlam neh zia danglam khomse iti an riatthiama rinarsa mak. Hih Tirton Paulan koindang sungah a \ul a tia, Efesi neh Korinth a hin a thupui a nita. Ei irti futfut hei \hatna ranga a nitin ringai eita. Riatthiamna ei ir ng>n a nit.

Sungkua sunga hin ririatripona  a poimoa. Koindang sinthona a ei rizomna khomah ei Assembly a nit itia uksak hi ei risam. Hi hih Pol/lom ilian \anginrual theinona neh chimna a nit ngai. Sorkar neh sorkar, thuneitu neh thuneitu, sinthotu neh sinthotu hei riria mai a \ul. Koindang sungah nunai neh vanglai hei ei uksak ual viat \ul ata. Ei ri-ong ual a mi laia imang tlak ini rangin ei risiam a \ul. Milaia imang tlak, koindanga rimang thei, khotlanga rimang thei ei irsam taktak a nit. Ei risei nuam ual a nanga. Thi asip \ianah ite lut thei khai ngai maka. Risei rang ei nei intama, iamtu ripolkhom ei nita, ei rimang ual, min anne mang ual mai ai nang a nit..

NINGBEINA CHIMNA/KI NINGBEINA POL CHIMNA (4: 16):

Sinithomai chu mafonna neh puithlingna lampui a nita. Ei det nungin isinmai a nang. Risiam ual main idingin det ualmai eita. Keima ki poimoa kisin nget a nang ei ti rang a nit.

Ei pol/lom nitna a liana, ei deta, lo ei thluka a nitin ningbei riamna a om theia. Rithaboina, Oltungna chu chimna a nit. Khasikin lo ei tluk khomin ei sinmai ei ripek mai rang a nit.

Khopuia om chu a hoia. Mi itamtakan \ha kiti lam tak, tuten nerkokno rise itin ringnun ei mang ngaia. Hih khopui inimna khom a nit ngai. Pol/lom munka omhei/sinhei rirethiam, munka sinithohei ririatripona nei in\ha, an ritha-a sinithon ruala, malam anpan rang lama pan hi koindang nitna neh thiltum chu a nit.

Ri er suai iom thei a nita, lom ilian ^b^i thei, sum neh puan isin inzen nithei mak. Sintum chit pol/lom hual sungah a oma a lian rei a chin rei omak. Nintin ei sintum ei len a nang.

Ei Ramah Krista Inlal Riseh!

Mat 20: 20-28; 2 Kor 4: 5; 1 Pet 2: 9-10

 I-ONGNA:

Achintak, anungkhontak, isom inia Pathian sinrikhel hei inpuangsuak rangin Pathianin a ne i saninzok a nita. Tirton Paulan Efesi 2: 10 akhan Pathian kut suakhei ei nit. Krista Jisuaah khan sin i\ha tho ranga a ne isiam a nit, kha sin i\ha khah ei tho ranga a lei inrifuk pial tak a nit” a lei tia.

Ei thupui hi “Ei ramah Krista Inlal Rise” iti a nita. Kristian ram-nam ei nita ei rirelna hi Sanong hei neh ai danglam a nita. Inlalna iti khom hi Kristian ipom danin chu ai danglam a nita. Krista inlalna thu ei ngaitua zoron chu Thurchi\ha bua nu khatka ngenna hi lungrila a lang ngaia. Mat 20: 25 a hin Johana neh Jakoba nu hin a nai hei rangin Jisua ziangah reng \hungmun changtiang neh voi tianga i\hung theina a ngena. Krista inlalna ramah dongtum ei tung a hin Krista ranga ei ripekna/sinthona hi ei ngaitua ai \<l a nit.

“Jentelhei chunga roireltua an iphunhei chu an chungah an inlal tak tak ngaia, an ruaitu hei khom an chungah richam an nei tak tak ngai”. Khannise Krista Inlalna ram chu sin thopek risakna a nita (Mat 20: 25; Mk 10: 42; Lk 22: 25). Atun rineng chunga Krista an lalna rangin a sintho ei ritem a nanga. A  ne saninzokna sikin ei Reng/Pumapa a nit rang a nita. Krista chu keima neh nangma Pumapa a nit ai nang a nit. Krista chu Pumapa a ipoma a omna kipah Krista inlal ata. Jisuan Puma Puma neti pai rivan ram lut no nih, kipa rivana mi lungdo sin kan lut an ti a lei iti a nit.

Krista chu bai banga Puma ti loia Pa lungdo isina Puma iti tu hei ei nit theina rangin Kristan sual ata a ne i saninzok a nita.

KRISTA PUMAPAA INPUANGA A OMNA KIPAH KRISTA AN LAL NGAI:

Miriam hi i khok mani chu ei chunga nezek tu ai om ngai a nita. Sakhuana itam taka an oma, taksa tiang ringota an \hatna khom a lei oma. Miriam sakhuana tiviat ino nekan chu ikhok mani sakhuana a nein chu ringnun ai mang ridin ual ngai a nit.  Sum, sinthotheina, roinpuina hei ibiak khom an lei oma. Khan Krista Pumapan a ne zek bangin miriam ringnun a idik tak tak thei a nita. Krista thupek ei izom chu Pumapa a ei inpuangna a nita.

Atuna ridonna a poimo tak a chu Kristan a ne i saninzok kam, Pumapan ei inpuangsam?

Krista Inlalna chu saninringna rengram a nita. Saninringna sika Krista Pumapa a inpuang/inei/izui hi a poimo a nita. Krista saninringna sika Krista chu Pumapa a ipoma Pathian lungdo sin tu hein Krista inlalna chu an ipom indik a nita. Krista Puma ei ti theina chu ama neh rizomna tak ei nei sika a nita. Krista chu Pumapa a nita, ei Puma a nit a nanga. Sakachep \onga Puma an iti hi a lei idik tak taka. Sungkua a pa chu a Puma an ti ngaia. Sungkua donga a lu tak, a zektu tak chu a Puma an iti ngai a nita. Mizo ramah Puma zai iti ei rimingin a la ommai. Puma zai khan a lei i\hui insual a nit. An sin rang ringilin an lei iom a nit. |hatna tiang Krista Puma hin a ne \hui rang a nita. Krista Pumapa a inpuangna hi ei ramah anlal a nang chu a nita.  

Krista Pumapa nitzia lungrila a det ngit hein chu an tlirna tinreng Krista ah phut anta idik takan thil tinreng an isin phut rang alei init a nita. Tho rangdan ti rangdan rianoa a omzuak, arlak zuak, a ui luimak a zong \ummak a om ei tam ngaia. Krista inlalna ramah chu lungzingna reng reng ai om ino a nit. Krista Pumapa a nei hei chu lunginzingin an iom ngai ino a nit.

Paulan Krista lungthlungnan a ne itir ten ten a nit alei tia. Krista Pumapa a inpuang hein chu an maton intak khomse ilom takan Krista zarin an ife ngai a lei nita. Krista Pumapa a nei hei chu Pathian thu neh Pathian lungdoa rifan an sun maton an ivatin an ife ngai a nita. Eini Krista inlal rise iti tu hei, ei sin rang ei ti rang reloia a omzuak, dukana \hung maimai ngai, ridai maimai ei itam loi manih. Krista saninringtua poma Puma a nei tak hein chu i boiruak khom hong rise a lak dan thiam an ta. Election boiruak khomin sem inleng rei nonia, ommaimai nonia, tuang idiar, tum inru, neh takritain an ife rang a lei nit.

Krista Pumapa a inpuang hein chu sin an tho rang a lei nit.

KRISTA RANGA SINITHOTU AN TAMIN KRISTA AN LAL NGAI:

Lapui 100 hin “Lompumin PUMAPA sintho unla” (Serve the LORD with gladness nole Worship the LORD with gladness) a tia. Sin chu sinthona bang niloin chibai unna (worship) khom a nit sa (Work is equal to worship and service). Sap thuvarin “Work is worship” (Sinthona hi chibai unna a nit) ai ti a nit. Rammual ringain chu “Ngaituana sinithomai neh sinthona a tui chu rammuala thil ipoimo tak inika an nit” iti a nit (An active mind and Interest in your work are the two most important things in life). William Carey an “Attempt Great Things for God and Expect Great Things From God” (Pathian rangin thil iliantak sin inla Pathiana rithokin thil iliantak tung roh) a lei iti hi a dik tak tak.

Theidora ei mimal chitin lom pumin Pathian rangin sin eita, khan iamtu dangin an sin mai remai sang eita. Iamtu tin Krista ah pumka ei nita, ei sin inrual rang a lei nita. Atunlai “Globalisation” rammual a hin inrualna hin sin a thoa, MNCs (Multi National Corporations) hein inrualin irat takan sin an thoa, eini vang chu Krista ah Pumka inin ei rat tak tak rang a lei init a nita. Pol/lom angka ei sinna a hin inrualna tak ei nei a nang a. Krista anlal rangin chu a mi hein pumka an nitna an inpuang suak mai ai nang a nit. Tirton Paulan Koindang chu Krista takpum a nita, Krista a lu a nit a tia. Ei ramah hin Inpumna anlal a nang. Ei ram a hin inpumna a nang/a \ul tak taka. Mimal khom ringna, rithla neh taksa an pum a nang. Inpumna chu \hatna mel inlangtu a nit. Sap thuvarin “Beauty is in the eye of the beholder” a tia (|hatna chu a entu mit ah arngat). Rammual ringaia chu \hatna hi a entu mit izir (beauty is subjective) a nita. Khannise Pathian thu hin \hatna chu (objective) mahnia ringat a nit ai ti thlat a nit. Ringna, rithla neh taksa dam inrualna chu \hatna a nit. Nungak/nupui i\ha thu khom Thuv 30 a khan ei mu. Ei dingmun a dik photin sin ei itho rang a nit. Koindang khom inrualna inpumna tak a neia sin a tho bangin ira isuang a ta. Koindang inpum ino chu a mel ai siat a nit zela. Pol inpum ino chu a mel a siata. Khasikin ei inpumna hi thupui taka ilan/nezektu inin thiltin ei sin rang a lei nit. Tirton Paulan nupui pasal thu ilan koindang thu a sir saa. Nupui pasal chu pumka an nit. Lomnu lompa ei iti hi a \hat tak tak. Ei iloma chu ei inpumna a nit. Midangah Krista mitin lomna ei mu rang a lei nit. Khan bang inpumna tak tak ai om thei rang a lei nit. Sakachep a chu mal (friend) khom lompa antia a lei \hat ual. Dongma an iti khom dongmate (nungak) alei oma a \hat zap. Ureng ringei dil dila om a \hat.

Koindangah Krista an lalna rangin chu Pathiana ei inpumna a poimoa. Khanchu tlomna, ringaichinna, midang neh inrualna, inpumna hei hi om a ta Krista chu a inlal rang a nit.

Kristan malhei nang ni ti tang kiti a tia (Joh 15:15). Taksa tiang ringot ilua mal-cham ei riatin fela an ta rangin maritna ei nei ngai. Ki rualnu ei iti hi a \hat. |ong danga rikip mak. “Girl friend Boy friend” iti ringot a nit. Krista anlal photin chu midang tu neh ei inrualna hi a idik rang a lei nit. Miriamin inrual ei tuma ai nit taktak thei ngai ino a nit. Sungkua anrual non chu duzok a nit. Pasal som nekan Parfa ka ikeipan ki\i a ti. Sap thuvarin “Ei inang laia mal-cham i\ha chu mal-cham diktak a nit” a tia. Khanung “Mal-cham hein ni ratnona ah lung nang inkham ringot ngai maka ni ratna nang an ichok thoipui ngai” ai ti sa a nit. Khan nitak tak thei mak. Krista  anlal phot a nang.

Pathian neh ei inrualna a poimoa. Richoidom, rimaritna hei hi ei ramah anlal a nang. Krista neh inruala Pumapa diktakin ei inpuanga a nitin chu ei koindang ei ram inrual ual eita malam ei ipan thiai mai rang a nit. Krista Pumapa a nitna sikin ei ram-nam inrual ual eila chin mangme, hoi a ti, inkil khom inkil mangme. Pathian ram roinpuina ranga isin rangin Pathianin ram-namin a ne lei isiam a nit.

Krista takpum a mitin hein an lu Krista a zektu a nita iamtu tin neh pumka an nit zia an riatmaia sin an tho rualin Krista dikna felna a tlangpuitu an nit iti an irngil thlak ngai ino a nit.

KRISTA SINTHOTU HEIN IAMOMNA NEH RITHIANGNA AN NEIN KRISTA AN LAL NGAI:

A hoi rang rizulin miriam hin a tlangpuin iam omna neh rithiangna ei inol ngai a nit. Hoina rangin, ol ualna rangin dikna-felna ei inol ngai a lei nit. Krista anlal na rangin iam omna neh rithiangna ai poimo thlat a nit. Lungthlungna chu ripekna, rilanna a nit. Pathian rama ei ripekna a poimo. Ei ridin indikna hi ei risiamna a nit. Krista itu ngita diknona hei felnona hei leprukna hei a dem rang ei nit.

Rithiangna neh iamomna ei ramah anlal a nang. Krista neh ei lungrithlungna sutnok ei ti. Tirton Paulan Krista neh lungrithlungna rithokin im ne \hen thei khai ranga a lei iti a nit. Krista neh lungrithlungna hi ei ramah anlal rang a nit.

Iamtu tinin rithiangna ivonga Koindang chu ei siam rang a nita. Koindang chu Paulan Krista moi Krista tong ranga risiam \ianin a sira. Koindang khom hin rithiang thluka rivoa rirela sun nung khona Krista tong rangin ar siam mai rang a nita. Hi ranga hin nangma neh keima ei ipoimo a nita. Ruaitu hei khomin mipui dikna felnan ei  iruai rang hi a lei init a nit.

KHARNA:  

A poimo chu ei mimala Krista Pumapa a ei inpuangna, Krista ne zektu a nita idingmun khomah lunginzing iloia ilom neh ihai taka ei iding rang hi a nita. A poimo a chu Krista ne zek tu a nita iamtu hein ei sin tho risakna neh ei richoidom risakna hei hi an nita. A poimo a chu Krista ranga iam iom neh rithianga Krista sika ei tuang nuamna, ei ichan nuamna hei hi a nit. 

Thurchitha Inpuang

Ei Puma Jisuan “Mun tina mihei ziangah fe unla ki koilomin siam unla, Pa neh Naipa neh Rithla Rithiang rimingin baptis unla, thu nangni kipek murdi izom rangin inrisei rei” a ne tia. A nam puma iamtu initak hein Thurchi |ha inpuang rangin mophurna lian ei neia. Ei ram-nam khom koindang neh khotlang tiang puithlingna lam a panmaim ingaitua a nang. Koindang neh kristian khotlang a om lam taka ninginbei chu  hi ei Puma Jisua thupek izom nithei nonih! Ei ram-nam hi koindang neh khotlangah inpum neh inrualin ei fe ual a nang. Thurchi |ha puang indarna lamah \ong\aina, thilpek neh fesuakna a hin ei risiak ual ual a nang. Laphua tun “Lomna rikip chu sinthona hi a nit” a lei iti a nit.

Ringna Thara Malam Ipan

 (1 Tim 2: 3-7; Heb 12: 1-2)

          Pathianin Ama angin a ne siam. Ringnun chu ilomtaka mang thei rang ei nit. Lomna nei hein malam ipanin ma anfon nget rang a nit. Mafonna thu rithup an riata. Mafonna mi irtem theiino imu thei ino khom an dong ngaia. Ei richang ringat a hin sipai neh ridai mi thu entirnan imang a nita. Ridai neh ridoi thu entirna mangin hi thupui hi sut eila. Biateram Koindang hi football ridai neh arman thlat. Biak in isin rang ei nit fengin football ridai chu ei sum isuana bulpui khatka a nit ngai. Ridai hi kristian nun riseina rangin Tirton Paulan a lei mang. Itlanrisiak chu ei richang rithlang ahin kristian ringnun entirnan a mang. Hebrai riziaktu khomin a mang.

Ringna Thar Mimal:  Tirton Paulan ringna thara malam ipan chu ridai mi neh sipai ringnun angkan a sira. Ei inentir nuam chu  mitinin lothluk ranga ei isin risiak ngai hi a nit. Kristian mimal tin mafonna dika mafon ei \ul. Krista neia mafonna lampui iro rang ei nit. Sipain “ridoi lurthuakah arphuta lungrilah a mong ngai” an ti ngai. Sipai ihiamtaktak  hein ingaitua vingin an rithok suaka lungril ihainan iral an in rimang ngai. Nena chang rangtu hei ei nit. Krista sipai ei nitna hi ei tum/ei ngaitua ringota ei ihaipui ngai ino loim? Sipain taksa ramual rang ringotin ilua an ringna an phal ngai. Ramnuai mi’n idik loin an riphal, Krista ranga idikin ei riphal rang a lei nit. Mimal ridai lothluk rangin an risiam taktak ngai. Lothluk rangin risiam mai a nang.

Ringna Thar Pol: Ringna thar inei iamtu hei chu pol/lom irat tak angka ei nita. Mimal ridai mi, sipai angka ei init angkan, lom/pol angka khomin ridai mi neh sipai angka ei lei nit. Lom lothluk rang ei nit. Ei nit lam takan Pathianin nemang a nuam. Mimal tin ei poimo. Iamtu ei nitna a hin pumka ei nita, thiltum khatka neia sinitlang a poimo.

Ringna Thar Rirelna: Ringna thar rirelna diktak a omna rangin ei rirel dan ei rienfia mai a nang ngaia, ei idingna a diknon chu nung ritol ai ol a nit. Pol/lomin kum itam a \hatpui rang ei vat neh ei sin rangdan hei ingaitua lok a nang. Pol/lom rirelna hin bul idet, thurchi felfai a nei a nang ngai.   Mimal tinin ei omdan/sindan a hin koindang, ram-nam malam inpam thei ei tim? Einin ei sin a nang a. Taksa sinah theidor ei risiak ngaia, kutke rikip ino, mi ang ino angkan mi ne ipek kah inei ei itum ngai ino a nita. Kha angka ngirin iamtu nitna khomah mimal neh koindang mahni kea ding, Pathian rama sinithotu ini a poimo.

          Ei thu zuang ringai a rithoka khan ringna thara malam ipan ual mai rangin ei ringnun hi ei ri-enfia mai a nang iti ei musuak a? Inrual rangin itlom ei nang loim? Inpum rangin midang iken, imarit neh ichoidom ei inang loim? Loma mafon rangin keima niloin eini eiti ai nang loim! Einin ei sin inrual inrizom mai a nang. Eini iti hi mong ngaino rang a nit iti thu ei mu.

Lamtinrenga Mafonna

   

Thiamna chu lamtinrenga mafonna (Education is an all round Development) a nita; thiamna chu zalenna  khom a nit (Education is liberation). Sumpuan inei ringot nimak, idam ihartot khom nimak, ithiam ivar ringot khom nimak. Ei thupui hi ramual tiang ringot khoma sutin lamtinrenga idingindetna/idingsuakna a nit. Thiamna chu mafonna arphutna a nit. Jisua chu saninzoktu a nita (Gal 1: 4). Pathianin mafon nget rangin a ne isiam a lei nit. Krista Saninringna chu ei riphutna rang a nita, hin tak ata mafon hi ei thupui a nit. Krista saninringna dong hein koindang  khotlang an isiama chu ei thupui ne iphut a nit (Ef 4: 11-16). Mafonna chu zalenna a nita. Zalenna chu rithla, lungril ngaituana zalenna, limna lomna a nita. Hi zalenna hin thiltinreng a nit rang lam takan a insin ngai a nita. Zalenna chu ihoia sin itho mai rang ei nit (Gal 5: 1). Mimal rangin \hatvurna a nit rualin khotlang ram-nam rang khomin \hatvurna a nit ngai. Mafonna chu rithla, ringna neh taksa ihuap a nit (Joshua 1: 8; Prov. 4: 13). Krista unlianna rizul hi ei thupui ne iphut a nita. Ei mimal in ma ei fon rualin koindang ei nitna khoma hin ei puithling rang a nit. Efesi a hin iamtu lei ife tak murdi chu koindang an nita puithling lam ipanmai rang ei nit thu hi Paulan ai uar a nit. Koindang chu Krista takpum, Krista chu a lu a nit. Koindang chu in a nita, Krista chu a kila lung kamiom a nit. Koindang chu imoi a nita Krista chu a pasal a nit. 

            Lamtinrenga mafonna lampui ei ro theina rangin chu Kristaa rithluk kristian vanglai a \ula. Krista ei angna chu ei thuarna a nit. Sanong neh atunlai ramual angkana mahni rang bang insap ngai nimang me. Krista sik ringotin ei itlom ei idik thei rang a nit. Hun ingkam ei ifepui. Ei mun ingkam ei ifepui. “Thing tui ila” iti  neh “Tui mei iton” iti hei chu ei nintin sin poimo a nita. “Tui-mei” neh “Thing-tui” hei hin ei sakhuana ahin riseirua itamtaka an nepek. “Ringna thing dailim nuaia khan nen ringam sa roh O Rengpa” iti neh “Tui rihal hei ka ngan chu ringna tui kuang ata a thlongin peng kiti va in rise” iti lahei ei sak ngaia. Taksa tiang tak khom thing-lung-par, tuikuang neh tuidung hei ei ihoi ei enkol ei siamin\hat a nang. Ei thu neh la, ei ram-nam neh ei khotlang reng reng khom hi rienfiang eila, puithlingna lam ei ro ai \ul taktak tak a nit.

            Sorkar tiang democracy rirelna chu ei mafonna a nita. Iamtu rangin mimal tin puithiam nitna (1 Pet 2: 4-10) hi mafonna lampui chu a nit. Ei mimal kristian ringnun hin sin a tho thei ok. Ei koindang hi a poimo. Efesi khom hi inrualna, inpumna neh puithlingna thu a nit. Dikna felna a sinsuak rang hei ei nita. Koindang Bial Presbytery neh Synod a hin ei rirelna hei hi a felfai a nanga. Vanglaihei, pahei neh nuhei  ei richoidom chit a nang. Ei risoizoina (discipline) a \hat a nang. Sungkua maicham a \hat a nang. Sin ingik ngai nimak. Sin hi imarita a hoi a nit iti ei riat ei ritem a nang. Sorkar tiang “globalization” ramual a nit taka, ramual a china lamtin rengah sin ei tho itlang tak. Atun mobile neh internet rammual ahin riria ripo a ol taktak tak. Thil i\ha ei iriat intam hin inruala rirela isin tak tak rangin ane iphut a nit. Iamna tiang  \hurchi \ha inpuangmai rang ei nit. Ei \ong\aina hi min annemamo (1 Tim 2: 1-4). Mitin saninring rang Pathianin a nuam. Mitin Pathian khatka bang a nit. Ei Pathian hi sanong hei rang khomin Pathian a nit. Ei thurchi \ha fesuak puina hi ei ngaitua ok nang a ti.

            Ei ram sung khua neh koindang tin ei tlira; sungkua neh mimal tin a bikin vanglai hei hin lamtinrenga mafon rangin chu Kristianna hi ataka itu taktak ei \ul ei riata. Taksa tiang tak khom ei ar ual, ei ri-ong ual, ei inrel ual, ei takritai ual, ei inrual ual anang ei iti thei a nit.

Pathian Rol Rivuai

Miriam Ringnunin Pathian Rol a Riat a Nang:

            1 Renghei 19: 1-18 ahin Elija chu Zanthla Pathian ranga iamiom tak Pathian  mi mang a nit iti ei mua. Elija hi Israel reng Ahaba hun laia sinitho a nita. Ahaba chu Israel reng laia a sual tak a nita. Baal chubai ten ai <n a nita. Hi sikin Elijah hin idemin inriseina thu hei a peka. Kum ithum rua sur loin a oma. Ahaba chu hi sikin a ning a thik tak taka ithat bang ai tum ngai a nita. Voika chu Karmel tlanga Baal zanthla 450 neh an risiaka, Elija chu Pathianin a \ong\aina a sama Baal zanthla 450 chu a that vanga. Hi sikin Jezebeli thun Elija chu ithat rangin rizulin a om maia. Hi ei richang tep hi a thu a nita. Elija luan PUMAPA an rup tak ithi kinuam tak ai ti a nita. Eini khom Pathian sin ei thona a hin ei sol ei rizal zoro om ata. Hi angka zoro a hin Pathian neh ritongnok, Pathian isonna ei dong nok ai poimo taktak a nita. Pathian isonna dongin Pathian rol min an riatna ei nit a \ul.

            Ei richang ringatna ei imu angkan Pathian rol ratna karah; thlipui, ninupui, meipui laiah omaka. Pathian rol chu idam siamkan, rithli vangkan a hong iti ei imu a nit. Reng Uzziah kha a ruaitu Zecharia damsungin iam a oma \hatvur a dong. Pathianin a \angpuia nena a changa, Reng inlar neh sinithotheitak a nit. Sinthotheina a nein arpaka, a thuneina a songa, tempil a thillan ilan rang a ti sikin a damsungin a phar taka. Joash a khom a phut indika isian a mong. Manasseh kha a phut inchaia a mong indik. Pathianin chu zoro a ne lai pek mai ngai a nita. Pathian rol vuani khom ringai eila ei nuama. Ei ringnun irat taka itlan a hin Pathian sintho inlang tu ini rangin risiam eila ei nuama. Ei ichaina a om thei, khasikin risiam mai ei i\ul a nit. Ei risiamna/sinthona tin mi ranga Pathian rol ini rangin ei nuama. Koindang hi damna ithli inrangtu nimai ei la ei nuama. Miriam ringnun hi itlan irat, rihu ring/ilum neh ritha nei takan a tlan ngaia. Ei hang risiam taktakin chu ei buai ngaia. Pathian rol ringaina chang ei riatno zoro a tam ngai. Pathian rol ringai ai poimo nget alei nit.

Pathian Rol Rivuai Ire Rangin Idairek a Nang:

            Pathian rol chu adairiam a nita, irethiam a \ul. Hi hih Elijan a riat infela, Rengnu Jezebeli khan ithat nget atum iti a riatin chu ramchar mun infiarah a itlan rimang a nit. Hi mun a hin ipukah Pathian \ong chu ai riat a nit. Nintin inloi-vangsak ngaituana ah ibuain sin itam takah ei sina, Pathian neh ripol rangin hun isiam a intak ngai a nit. Khan Pathian \ong chu idamsiam neh rithli vangkan bang ei irngai thei a nit (1 Renghei 19:12). Pathianin risiama ama neh ripol rangin a ne ifial mai a lei nit (Heb 4:15-16). Pathian rol ire rangin chu ei lungril ngaituana inronga Pathian neh ripol ranga hun serinran ai piomo a nit. Inloi-vangsaknaa lungril-ngaituana buai rei hein Pathian rol an iriat thei ngai ino a nit. Ei Miriam nitna tin ipaia Ama ei ipuna a rol ei iriat hi Pathian lungdo a nita. Hi angka Ama pun hei chu felna neh ratnan a inrithuam ngai a nita. Ei ringnun irat taka tlan a hi Pathian neh rimunna rang neh a felna neh ratna ei dong theina rangin hun siam eiti u.

Pathian Rol Iria chu Damna neh Sintum Dik Riatna a Nit:

            Elijah khan a ram-nam ibuai a khan ruiatu iphun rangin inriatna a donga. Atunlai ei ram-nam neh koindang ranga ei \ong\ai bipui hi Pathian ne inriat nithei a tim iti ten a nen ngaituaa. Eini tiang ei nitna thatin Pathian ei isam chu ai \ul a nit. Pathianin ei rithla ringnun a hin ane ison ngai a nita, a rol iria a lungdo ire rangin ei dingmun neh ringnun ei siam ai \ul a nit (Hab 2: 1). Johana 10: 4 hin “A \hui isua zoiin chu ma a sak peka, beraheiin ama an zui ngai, a rol an riat sikin” ai ti a nit. Jisuan “Ki beraheiin chu ki rol an riat ngai; kei khomin anni khah ki riat, anni khomin anne zui ngai” ai ti a nit  (Johana 10: 27) . Ama ta ei nita, ata ei nitin chu ei lungril/rithla ringnuna a rol riang ei ta, hi rol hin thlangamna neh ratna ane ipek mai ngai rang a nit.Ei omna neh ei sinthona mun tinah ei lungril/rithla ringnuna Pathian rol chu ringai rangin ei risiam mai rang a nit. Hi rol bang hi neruai, lam nenmu neh nevang thei a nit sikin. Lapui 18:6 hin “Ki lungzing lain PUMAPA chu ke sama; Ki Pathian chu ne \angpui rangin ki koia. Ani khan a Biak ina ki rol a riata; Ne \angpui ranga ke khek iri a lei riat tak” ai ti a nit.  Pathian ei ngaisak in chu a rol khom iring ualin ei iriat thei a nit. Pathian thu ei ngaisak in chu ei lungrilah Pathian \ong lomiom taktak ei idong thei a nit. Jisuan “...Thutak isir rang ringot hi rammualah ki suakna bi neh ki zuangna bi a nit. Tukhom thutaka om hei kan chu ki he an ringai ngai” ai ti a nit (Johana18:37). Hi Jisua Krista rol hi ei ringai rang a nit. Pathian rol chu ei damna neh ei sintum ei riatna alei nit.